The Latter Day Lens
Welcome to The Latter Day Lens, a weekly faith-based podcast where we explore the intersection of Mormonism, global news, and political science. Hosted by Shawn Record and Matthew Miles, a professor of political science, this is your home for an authentic and nuanced LDS perspective on the world’s toughest topics.
Each episode provides thoughtful Latter-day Saint commentary on current events, ranging from Christianity and politics to social identity and economic policy. Whether you are an active LDS member seeking a deeper religious podcast experience or a listener interested in Mormon studies, we apply a "gospel lens" to move beyond the headlines.
Join us every Wednesday for LDS perspectives that are faith-promoting, intellectually honest, and designed to help you navigate your faith in the modern world. From Come Follow Me 2026 insights to deep dives into LDS history and doctrine, we tackle the conversations most people avoid.
The Latter Day Lens
Episode 181: Poverty in America vs. the World, Democratic Socialism, Are Religious People Conservative?
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Is communal property ownership an eternal gospel principle, and are Latter-day Saints commanded to live the Law of Consecration right now? In this episode, Matt, Shawn, and guest Melanie explore the scriptural tensions between property rights and consecration, the unique social isolation of American poverty compared to the developing world, and new survey data breaking down religion by college major.
They kick things off by answering a listener question from the mailbag: Are Latter-day Saints expected to live the Law of Consecration today, and what does that covenant actually require of us?
From there, the trio digs into three thought-provoking topics:
First this week. Brunella Tipismana, a Peruvian journalist, traveled through low-income areas in the United States (Arkansas, Kentucky and Oklahoma) and found that American poverty looks very different from poverty in developing countries. While poor Americans often have cars, appliances, and air conditioning, they face deep loneliness, severe drug addiction, and social isolation without the strong family support networks common in Latin America. Additionally, American culture often blames poor people for their struggles instead of recognizing bad luck or lack of opportunity. Americans often say that the poor in the US have it much better than poor people elsewhere, but maybe we are wrong. Is it possible that it is worse to be at the bottom of the economic ladder in the US than it is to be at the bottom in Peru?
Next up. Data analyst Ryan Burge examined survey data from over 68,000 American college students to study the link between academic majors, political ideology, and religious service attendance. Students in fields like nursing and finance attend services most often, while finance majors stand out as the most politically conservative group on campus. In contrast, students in the performing arts, English, and environmental studies attend services the least and lean far to the left politically. While frequent attendance generally correlates with right-leaning politics across most majors, notable exceptions exist: nursing students attend services at high rates while remaining politically centrist, and African-American studies majors combine regular attendance with strongly left-leaning political views. Do these data confirm the perception that conservative Americans are more religious than liberals?
Finally. Angie Nixon, a democratic socialist and Florida state representative, won the Democratic primary for U.S. Senate. She defeated Alex Vindman, a more moderate candidate who raised far more money and was well known for testifying during Donald Trump’s first impeachment. Nixon supports policies such as universal health care, affordable child care, and a stronger economic message for working people. She will now face Republican Senator Ashley Moody in November. Some say that she will lose, but DSA members have won primaries in New York, PA, Colorado, and Michigan. Should Americans be worried about the successes of this movement in the Democratic Party?
The Big Question: Last one on property. I think that these verses from the New Testament suggest that God is a proponent of communal ownership of property. In fact, I think that the number of verses that teach communal property ownership is so much higher than the number that teach something different suggests that maybe communal property ownership is an eternal principle. Am I wrong about that?
Pro: Communal ownership and renunciation of possessions
- Acts 2:44–45 — “And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need.”
- Acts 4:32, 34–35 — “neither said any of them that ought of the things which he possessed was his own; but they had all things common… as many as were possessors of lands or houses sold them… and distribution was made unto every man according as he had need.”.
- Luke 3:11 — “He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.”
- Luke 12:33 — “Sell that ye have, and give alms…”
- Luke 14:33 — “whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.”
- Matt. 19:21 — “If thou wilt be perfect, go and sell that thou hast, and give to the poor…” (Parallels Mark 10:21; Luke 18:22.)
- Luke 19:8 — Zacchaeus: “the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.”
- 2 Cor. 8:13–15 — “But by an equality, that now at this time your abundance may be a supply for their want… that there may be equality: As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” (Quoting the manna economy, Exod. 16:18.)
- 1 Tim. 6:17–18 — The rich are to be “ready to distribute, willing to communicate.”
- Heb. 13:16 — “But to do good and to communicate forget not: for with such sacrifices God is well pleased.”
- Jas. 5:1–4 — “Go to now, ye rich men, weep and howl… the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth.”
- 1 John 3:17 — “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?”
Con: passages protecting property against rulers and neighbors
- Exod. 20:15, 17 — “Thou shalt not steal”; “Thou shalt not covet thy neighbour’s house… nor any thing that is thy neighbour’s.”
- 1 Kgs. 21:3, 19 — Naboth refuses Ahab’s offer (“The LORD forbid it me, that I should give the inheritance of my fathers unto thee”), and the seizure draws divine judgment: “Hast thou killed, and also taken possession?”
- Ezek. 46:18 — “Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession.”
- 2 Sam. 24:24 — David refuses a free threshing floor: “I will surely buy it of thee at a price: neither will I offer… of that which doth cost me nothing.”
- Deut. 17:16–17 — The king “shall not… greatly multiply to himself silver and gold.” limits on royal accumulation.
- Deut. 19:14; Prov. 22:28 — “Thou shalt not remove thy neighbour’s landmark…”
- Isa. 5:8; Mic. 2:1–2 — Prophetic woes against those who “join house to house, that lay field to field” and who “covet fields, and take them by violence.”
- Acts 5:4 — Peter to Ananias: “Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power?”
Chapter Markers
- 00:00 – Welcome, Choir Class, and Vacation Catch-Up
- 01:44 – Mailbag: Are We Living the Law of Consecration Today?
- 05:43 – Philosophers, Karl Marx, and Karl Popper
- 08:18 – Thought Provoker 1: Material Wealth vs. Isolation in American Poverty
- 14:46 – Family Support, Church Communities, and Culture
- 22:20 – Thought Provoker 2: Survey Data on College Majors, Politics, and Faith
- 27:35 – Generational Shifts in Conservatism and the National Debt
- 33:07 – Thought Provoker 3: Democratic Socialism, MAGA, and Political Homelessness
- 37:46 – Healthcare Debate: Government Competition vs. Free Markets
- 43:54 – Scriptural Debate: New Testament Proof Texts on Communal Property
- 50:10 – Doctrine & Covenants 134 vs. Acts: Individual Rights or All Things Common?
- 53:12 – Closing Reflections
Visit our website to join the conversation: Latter-day Lens
Matt (00:00.962)
Hey everybody, welcome to the Latter Day Lens. It is so good to have you all with us today. I am your host, Matt, and with me as always is Sean and we're so happy to welcome Melanie with us today. Melanie, how are you?
Melanie (00:13.683)
I am doing so well.
Matt (00:15.81)
Melanie, how did you do in your classes this last semester?
Melanie (00:20.485)
I was only in a choir class and it was pretty chill.
shawn (00:25.482)
I think you didn't answer the question. How did you do in your choir class?
Matt (00:28.227)
Man.
Melanie (00:32.803)
See, that's a good question, 'cause like a large percentage of my grade was attendance based. and I'm not good at attendance. But for that I did really well.
Matt (00:48.066)
All right, all right.
shawn (00:48.948)
This that's this is what an education is for, these kinds of experiences, right?
Matt (00:55.99)
That's right.
Melanie (00:56.157)
It teaches you your strengths and weaknesses.
shawn (00:58.09)
You're bad. You have a weakness of tending choir. Is that what it teaches you?
Matt (01:04.483)
Mm-hmm.
Melanie (01:06.343)
It teaches me that I shouldn't have classes scheduled for right after work meetings.
shawn (01:10.834)
Nice. What a what a life lesson. You needed college. You needed college to learn that.
Matt (01:11.094)
Mm.
Yeah, that's important. That's good to know.
Melanie (01:13.694)
Yeah.
Melanie (01:17.909)
Couldn't have learned it any other way.
Matt (01:20.28)
Hey listeners, sorry we weren't we weren't with you last week. like I mentioned before, I was visiting family. So I got to see my granddaughter and I got to spend a week with Melanie and her husband. And you know, all of this time away from the podcast has made me think maybe we should end the podcast. So we're we're strongly considering ending the podcast. So let us.
shawn (01:41.364)
Maybe just leave it at that and let's see what people say about that.
Matt (01:44.204)
Yeah, I like that. Okay, let's go to the mailbag. So one of our listeners wrote in and he said, I've been meaning to ask, I would love to know Mark's reference for when the prophet said chill out baby cakes in reference to living the law of consecration. He mentioned this several weeks ago, and I want to know why we shouldn't be trying to live this covenant now. I've never heard any of the brethren tell us not to live a covenant fully. I bring this up, Sean, because sometimes you take the stand of like,
We don't have to live the law of consecration right now. Do you? Sometimes you say that.
shawn (02:18.73)
Am I ask am I answering about the baby cakes reference or am I asking answering about the
Matt (02:21.619)
No, no, no, who cares what Mark said. Mark's I would just want to say this. If anybody listened to what Mark said close enough to remember his exact quote, you're listening to Mark too closely. I don't even listen to Mark that closely. But no. Some people say the law of consecration is something that's like we don't have to do it now. we don't have to live it fully now. There'll be a time, or there was a time, or maybe there will be a time when we more fully live it.
Melanie (02:22.078)
Ha ha ha.
shawn (02:31.695)
Ha
Melanie (02:32.072)
Ha ha ha
shawn (02:37.917)
You you're
shawn (02:48.308)
So so isn't the evidence that the law of consecration is not in command now that we are commanded a petithing?
Matt (02:58.359)
But the listener's saying the brethren have never told us not to live that covenant. We we raise our hands to covenant to that in the temple, right? That will live the law of consecration. We accept the law of law consecration. And Yeah. Right. So
shawn (03:06.076)
No, no. Yes, yes. I prematurely said no.
But doesn't the law but the covenant we're making is that we will consecrate ourselves to to the to the church, right? So you're suggesting, well, then every member who's been endowed has covenanted to live the law of consecration. So
Matt (03:19.467)
Yes, everything we have to the church.
Matt (03:28.705)
Yes. We give everything we have to the church.
shawn (03:32.52)
You believe you're breaking that covenant by not giving every giving a hunt you only give ten percent to the church and s and your and some of your sweat equity.
Matt (03:42.337)
I give everything they ask for. So fast offerings, if they ask for help with meals, anything the church ever asks for, I
shawn (03:47.893)
Well then you've answered the question, right? If they ask you to serve in a certain calling, they ask you to give ten percent and they ask you to give fast offerings and you do it, if that is your way of living a consecrated life, then you're living the law of consecration.
Matt (04:02.057)
Okay. What do you say, Melanie?
shawn (04:03.23)
No?
Melanie (04:05.128)
I'm thinking about like I'm trying to remember the phrasing of the covenant that we make in the temple. And I don't know if it ever specifies that we are consecrating to the church so much as it specifies that we're consecrating ourselves to God and building up his kingdom. And so like, I don't know, I haven't been super invested in previous iterations of this conversation. But I think the form of the like how we live the law of consecration may change with time, right?
And so there was a time when living the law of consecration meant giving everything to the church. But now maybe as we consecrate things, we aren't asked to give them to the church, but to use our own judgment in what it means to consecrate our time, talents, and efforts. Maybe.
shawn (04:47.828)
That that's a that's a thoughtful that's a thoughtful answer. Wow.
Matt (04:49.801)
It's it still says it still says you consecrate everything to the Church of Jesus Christ of Latter day Saints for the building up of the kingdom of God and the establishment of Zion.
shawn (04:57.791)
So
Melanie (04:59.753)
Okay.
shawn (05:00.648)
So, Matt, here's the other spin on that. Perhaps the only way the law of consecration will actually be lived is when we who have covenanted to live the law of consecration naturally do it. In other words, you can't live the law of consecration like your favorite philosopher Marx says by force. You can't. You can't do that. That will never happen. That's not a consecrated life. So perhaps.
Melanie (05:18.806)
Yeah.
shawn (05:26.462)
We're under the okay, I'll be I'm open to it, Matt. Maybe we're under the law of consecration, but until we choose to naturally give everything we've got and everyone is doing that, you can't have a city of Enoch, right? You can't have a a a Zion in place because we're not choosing to like individually do it.
Matt (05:43.925)
Okay. I just wanna clarify that my favorite philosopher is Plato and Pauper. Those are my two.
shawn (05:51.179)
What's your favorite thing that pop what's your favorite thing philosophy that Popper contributed to the world? What's your favorite popper philosophy?
Matt (05:54.443)
Yes.
Matt (06:01.321)
I I one hundred percent said that to poke at Melanie to make her feel uncomfortable. Why does that make you uncomfortable, Melanie?
shawn (06:04.943)
is that your favorite philosopher, Melanie?
Melanie (06:08.41)
Yeah.
I've had some discussions over the summer with people who espouse various philosophers and I just I don't like the fact that I know who Popper is at this point. I don't like that that knowledge exists in my head.
Matt (06:24.947)
Name drop Melanie, who is it you know that likes Plato and Pauper?
Melanie (06:29.562)
So Terrell Givens hates Plato, kind of. He thinks Plato's done a lot of things to mess up our understanding of God. I think I'm quoting him correctly. And a certain computer science professor at BYU, who I don't think anyone would know his name, so I don't need to name-drop him. He's the one who really likes pop.
shawn (06:33.285)
interesting.
shawn (06:37.096)
Wow.
Matt (06:49.107)
Mm-hmm. Isn't there a student that does philosophy and computer science that loves pauper and play do?
Melanie (06:56.644)
No, the student you're thinking of does philosophy and math and he doesn't like pauper but does like Plato. The student likes beige Bayes. I don't know. Yeah.
Matt (07:03.533)
Mm.
Bayes. Yeah, Bayes. Well, anyhow. Well, all of our listeners, all of our listeners who have fallen asleep as we talk about philosophy, you heard the name Terrell Givens and that excited you. I had to say I like Plato because Terrell Givens hates Plato, therefore I love Plato. Hey, Sean, I was gonna go watch the movie The Odyssey, and then Melanie told me it has a lot of really bad stuff in it and I shouldn't watch it. So
Melanie (07:09.818)
None of the listeners to your podcast care about this.
shawn (07:12.658)
Ha ha.
shawn (07:18.196)
Yeah.
shawn (07:35.722)
Listen to Melanie. I trust Melanie. I honestly Melanie, I trust you almost exclusively in every opinion you've got.
Matt (07:35.723)
I don't even know what the Odyssey's about.
Matt (07:42.701)
Yeah.
Melanie (07:44.298)
Well let me tell you, my favorite philosopher is Marx
Matt (07:47.638)
Stop. She's just messing with Sean now. Melanie has never read Marx in her life. She knows nothing that Marks has ever said.
shawn (07:48.042)
no. no. Dude, your father your father just came out in you.
Melanie (07:58.837)
I think I got like four paragraphs in.
Matt (08:01.133)
Sean has read more Karl Marx than Melanie. Melanie, tell us what tell us one thing Popper said that you like.
shawn (08:01.714)
Yeah. Where where whereas I have read the Communist Manifesto multiple times, Melanie, and I'm qualified to have an opinion.
Melanie (08:13.935)
I pauper's all about scientific stuff. You don't care about scientific philosophy.
Matt (08:17.109)
The scientific. Yeah, it's all about the philosophy of science. All right, let's move to the thought provoker. So, first up this week, Brunella Tepismana, I don't know how you say her name. She's a Peruvian journalist. She traveled through low-income areas in the United States, like Arkansas, Kentucky, and Oklahoma. And she
shawn (08:20.358)
Ex except the soft social scientific philosop philosophies.
Melanie (08:24.39)
That's what we care about. It's not what Popper cared about.
shawn (08:34.111)
Ha ha.
Melanie (08:35.514)
I
Matt (08:43.745)
found that American poverty looks very different from poverty in developing countries. While po
shawn (08:49.67)
can I just is is it inappropriate to say no duh? Is that inappropriate? Like do I really need a sorry. Sorry.
Matt (08:55.093)
No, no, that's fine. You have to wait your turn, Sean. You have to wait your turn. I actually didn't know this, so I'm glad that you knew this. she says that while poor Americans often have cars, appliances, and air conditioning, they face deep loneliness, severe drug addiction, and social isolation without the strong family support networks common in Latin America. Additionally, she says American culture often blames poor people for their struggles.
Melanie (09:04.978)
No.
Matt (09:23.253)
Instead of recognizing bad luck or lack of opportunity. Americans often say that the poor in the United States have it much better than the poor in people in other countries, but maybe we are wrong. Is it qu is it possible that it is worse to be at the bottom of the economic ladder in the United States than it is to be at the bottom in Peru or some other Latin American country? Is it possible, Sean?
shawn (09:49.867)
You want me to answer first? Of course it's possible. Anything's possible. I guess it depends on what you value as a as an individual. Depends on what you value.
Matt (09:51.019)
Yeah, yeah. Tell me.
Matt (09:56.855)
Mm.
Matt (10:00.501)
Yeah. But I've heard you say this, Sean, where you're like, poor people in America have it pretty good financially, right? They're not they're not hungry. They're not homeless. Like even if you're homeless, you know, it's pretty good to be homeless in America compared to other places. The the poverty we saw in Ukraine, right? Where we saw people digging in dumpsters and like looking at stray animals and all like we saw destitute poverty in Ukraine. We never see that in the United States.
shawn (10:30.858)
unless it's well, I mean, we see we see drug addicted poverty where you've got people digging in dumpsters, or mental health poverty where people are digging in drum t dumpsters, where drug and mental health are sometimes related, right? But you're saying that Ukrainians or Peruvians perhaps without drug addiction or mental health issues are just so poor that they're driven to that. Is that you're saying, right?
Matt (10:31.413)
Right, to that same degree that we saw on our missions.
Matt (10:38.453)
Yes. Yes.
Matt (10:46.902)
Yeah.
Matt (10:51.607)
Have it better.
Matt (10:58.229)
No, what I'm saying is like in other countries, maybe you have a dirt floor, maybe you don't have AC, maybe you don't have good food, but you have other things in life like family support, your community is not judging you. You have you don't have the same level of drug addiction that we have in the United States.
shawn (11:14.324)
Ha how I mean, I didn't get too deep into the article to to prove out those thoughts, but you've been in third world countries. I have too. Do do we see what maybe this confirmation bias Peruvian person is saying about Peruvian poor people being better than American poor people? That did you see that in these third world countries? Do you see this like rallying together of families who are taking care of each other? I see families living together out of necessity. I don't see this like I I mean
Matt (11:38.133)
Yes. Yes, I do.
shawn (11:44.137)
Yeah, you do, you do. You see families more families living together. Like in Ukraine. It is cultural and I guess necessary because of economics that families that you're living with grandma and grandpa, you're living with mom and dad a lot longer. But but that's not because they're more charitable and want to take care of the poor, is it? That's because they're that's just
Matt (11:48.919)
Mm-hmm.
Matt (12:04.917)
I think they feel an ownership over their community and over their society. So I I can't think of a condition in the world that could be as as poverty stricken as Ukraine was when we were there, right? They were in the middle of a great depression in Ukraine.
shawn (12:18.748)
On my on so my last podcast on the Mission Sir Stories podcast, I just interviewed two Ukrainians and they I didn't know this, but they called those nineties the the the hungry nineties. So you're yeah. Like we like we had coal miners who hadn't been paid for nine months, who like worked and labored and they would yeah, they didn't have any money. Yeah.
Matt (12:28.329)
Mm-hmm. It was horrible. But
Melanie (12:34.919)
Hmm.
Matt (12:36.309)
Yeah. And and what did they do? I I mean, I'm not going to say we didn't see drunk people. I saw drunk people pass out on the street. I saw, I saw people, I saw a lot of terrible things. But as a society, what I saw was people coming together. And we came into their homes as visitors. We had so much more money than what they had. And they would scrap up whatever they had to scrap up.
shawn (12:44.894)
All the time.
shawn (12:54.409)
In what form?
Matt (13:03.511)
To feed us because we were their guests. There was like this charitable, this giving, this looking out for your neighbor, even in the midst of extreme poverty where they didn't even know. And when I would go back to visit, like I didn't realize this, but I'd be like, hey, can I stay with you? They would give up their bedroom and sleep on the kitchen floor so that their guests had a nice place to stay. And so in my view in Ukraine, and I think this person has a similar kind of view with.
shawn (13:07.262)
Yep, that's true.
shawn (13:12.649)
That's true.
Matt (13:32.12)
Peru and Latin America, other people act differently about poverty than we do. They say, I may have nothing, but I'm going to do whatever it takes to make sure that my guests and my friends and my community and my family feel supported, feel welcomed, feel loved. Whereas she would say, the United States, we judge each other. And if somebody comes and says, hey, I'm in need, I'm I'm struggling, I'm having a tough time, we'd say, Well, go get a job. We'll go to like, go figure it out.
And and in some ways like we all we allow people to kind of like fall into this drug addiction, this sort of like this this approach to solving problems where we say, Well, take this pill or maybe go see this doctor, maybe go take this medicine.
shawn (14:16.606)
But but but wouldn't you say the real the true factors aren't culture or nationality or geography? The real factors would be family, like values of family, family values, religion, maybe education. Like those would be the real factors that influence if a if a society for example, in the LDS s community, it's fantastic. Poor people are rallied around, they are supported, they are lifted up, they are helped.
Melanie (14:46.89)
Can I push back on that just a little bit, Sean? Cause I think I didn't read the whole article, but in the snippet my dad sent, the author was especially highlighting experiences in the Midwest and Oklahoma, which is where I served my mission. And as like I hear about these experiences of isolation and poverty, I can think of multiple people I interacted with on a regular basis who were just stuck.
shawn (14:49.076)
Mm, mm.
Melanie (15:15.088)
And sure they had their kids. They had some family members who were there with them. But in Oklahoma, where like so much of culture and society is built around churches as institutions, where everyone has their home church that they go to and their pastor their besties with, there were still these people suffering in isolation 'cause they were just stuck and they didn't know how to change their experiences or change their I don't know, situation. Yeah, circumstances.
Matt (15:41.409)
Circumstances.
Yeah, I think in some ways that go ahead.
shawn (15:45.035)
But isn't but isn't but isn't that also true in in Peru and Ukraine? They they weren't they weren't getting out of poverty because capitalism was evil and holding them down. They weren't getting a price. They didn't know either. They didn't know. There was a so I was saying the common aren't the common factors family, religion, and education, right? So was it education in the Midwest that was holding them back? Because if they didn't know how
Matt (16:08.565)
I I don't I don't think it's capitalism, right? It's not about that. It's about American American culture is this pick yourself up by your bootstraps culture. Anyone the American dream has its positive side, but the negative side of the American dream is if you are not Elon Musk, if you are not Mark Cuban, if you're not one of those super successful people, you're probably just not working hard enough. You're probably just not smart enough. And and since they lack that.
idea in other cultures. When they see someone down on their luck, they actually believe, they're down on their luck. Like they're having bad times now. Bad times might come to me in the future. And so sort of like as this idea of karma, I'm gonna look out for the people that are down on their luck, so that when I'm down on my luck, the community will look out for me.
shawn (16:56.542)
Yeah. I think you're overstating it. Go ahead, Molly.
Melanie (16:57.63)
And I can think of areas I served in where you had like a wonderful church community, right? Everyone loved each other, everyone was bringing the casseroles, doing what they could for people. But there were some households where due to I I c I'm gonna call it mental disability. I don't know the details, but it sure seemed that way. You had people who were coming to church, like stinking of cat hair every day. Their house was falling apart, they couldn't afford health care.
And it wasn't because the members of the branch didn't love them. They did to the best of their abilities. But there was still this incredible disparity and there was really no hope of the people in these situations ever obtaining a higher quality of life.
shawn (17:42.334)
But to pretend that doesn't exist in Peru, Brazil, Ukraine, to me is crazy. Of course, what you just described is abundant in those in those third world countries.
Matt (17:48.428)
Right.
Matt (17:53.1)
In my experience, people from other countries live with their families forever. Families would not let that happen to someone in their family, because they would live with them and take care of them.
shawn (18:03.902)
That is definitely more common. I agree. I've seen that too. But it's not out of I think it's out of necessity, right? There's there's in a third world country, I I've never have the opportunity to get my own home. So we just have to live together. Doesn't mean it's charity driven.
Matt (18:11.874)
Yeah.
Matt (18:18.252)
Yeah.
I I I don't and I'm not saying that I'm like fully committed to the idea that this journalist is right in her what she's observed, but I do think that it's possible that in the United States it's worse because we've we provide everybody this baseline standard of living, that nobody gets to fall below this kind of baseline. And so people who are suffering are sort of suffering in isolation all by themselves, like we're we we lose community. Like the the people I know in my community who are in poverty.
Are isolated from the rest of the community. It's very hard for them to integrate themselves into the social circles or the social networks of the people who aren't in extreme poverty. Even the people in my ward, there's still, even though we minister to them and even though we know them, there's always this still sort of like this social distance that's maintained between the people who have and the people who have not. And I don't know that that's in other cultures the way it is in the United States.
shawn (19:16.586)
Yeah but you see that in the church too? I I've never seen that in the church. I have seen an Yeah, I don't see it in my ward. Not at all, or my stake or the or the places that I've been. I see an abundance of outreach to those who are in need. D just unconditional love. You don't see that, huh?
Matt (19:20.939)
My seat in my ward.
Yeah.
Melanie (19:34.033)
Can I ask a question? Cause I've never had experience like living in a like in a culture that was experiencing extreme poverty, right? And so in my mind, especially in the US, the gap between the haves and the have nots is very pronounced. It's easy to tell when you're more economically well off than someone else. And like even from my experience, it's hard to bridge that gap because a lot of the times the people in extreme poverty like
Matt (19:36.609)
Okay.
Melanie (20:03.656)
I don't know, it's hard to connect with them. And so in other countries, like in Ukraine, was there as pronounced of a gap between the haves and the have nots?
Matt (20:12.203)
Yes. Yeah, of course. The Mafia? Think about the Mafia and the way that they were look
shawn (20:14.386)
You would say yes. I Yeah, but that's a teeny but that's a teeny percentage of the community of the society. Can we take a better Melanie? A better example would be Brazil. Brazil literally has communities where you've got these favelas, and the favelas are just house on house on house on hill on hill. And those are defined by either forest or giant walls. And these walls surround really, really rich, wealthy homes and they are locked out completely.
Literally one side of the street is just favelas and poor, the other side of the street is this guarded, you know, heavily guarded, heavily walled, absolutely wealthy neighborhood. And that's all over. It like it is as visually distinct as as it can be.
Matt (20:57.559)
Yeah. Yeah.
Melanie (20:59.409)
Okay.
shawn (20:59.412)
But we don't s we don't see that here. We see people c I see people who
Matt (21:02.789)
come on. No gated communities in Southern California, Sean. With tents on the outside. Of course. I mean, California went in and moved all the tents, but it used to be you drive down the freeway and you see tent, tent, tent, tent, tent next to a wall of a nice community. Of course you see that in California. For cleaning up. I don't know where all those people in tents live now. I don't know what happened to them.
Melanie (21:06.544)
Yeah.
shawn (21:06.654)
Yeah, but the disparity but the disparity betw with tents on the outside? No, I don't I don't see that.
shawn (21:18.111)
Yeah.
shawn (21:21.63)
Thank you, Gavin Newsom. Yeah.
Melanie (21:23.433)
Ha ha ha.
shawn (21:28.564)
They're pushed to certain spots throughout the city. They're like downtown areas.
Matt (21:32.573)
And soon they'll build a wall around them. And they'll be like, You don't want to go there.
shawn (21:37.716)
Thank you, Gavin Newsom. That's exactly what he did. He literally did separate them and said, You guys can just live over here and the rest of us will live over here.
Melanie (21:39.198)
Yeah.
Melanie (21:45.873)
Do you guys think that perhaps the reason why it's easier for a camel to pass through an eye the eye of a needle than for a rich man to enter the kingdom of God is because when we're rich and well off, it's harder for us to connect with God's children who aren't?
Matt (21:45.973)
I'll give Sean and Melanie. Go ahead.
Matt (22:01.035)
Melanie, now you get all the points. That was that was bringing in the latter day lens. That was a profound question that neither of us will answer, but the listeners will answer it for themselves. All the points.
shawn (22:03.248)
huh.
Melanie (22:12.106)
Okay.
shawn (22:14.526)
Mess. I said we're moving on. That was nice, Melanie. That was nice.
Matt (22:19.125)
Sean, you're not giving any points on this? okay. All right. Hey, let's move from that spiritually high point to some data because I know Sean loves survey data. Ryan Burge is one of my favorite guys in the world. Anyhow, he examines survey data from over 68,000 American college students to study the link between academic majors, political ideology, and church attendance.
shawn (22:21.458)
Melanie. Absolutely.
shawn (22:31.945)
Ha ha.
Matt (22:46.271)
Students in fields like nursing and finance attend church most often, while finance majors stand out as the most politically conservative group on campus campus. Sorry, I have to pause here. Melanie, didn't you always want to d marry a finance bro? sorry, I got that wrong. Okay. In con
shawn (23:01.566)
Yeah.
Melanie (23:01.67)
No. There is a TikTok reel about it though.
Matt (23:08.083)
In contrast, students in the performing arts, English, and environmental studies attend church the least and lean far to the left politically. While frequent church attendance generally correlates with right-leaning politics across most majors, there are some exceptions. Nursing students attend church at high rates but remain politically in the middle. African American studies majors regularly attend church, but they're strongly left-leaning in their politics.
So the question is, do these data and these broad patterns confirm the perception that people have that conservative Americans are more religious than liberal Americans?
shawn (23:47.006)
Matt, would your hero Ryan Burge slap your your hand right now and say, Really, you're gonna conflate correlation with with was it causation?
Matt (23:54.976)
I I know that he would not do that because that's most of what he does is conflate correlation with causation. I mean I mean I wouldn't say he that being it doesn't cause it, right? But I so many of my students, if I say, Why are you a Republican, they'll say, because I'm a religious person and Republicans are more religious and conservatives are more religious. And I
shawn (24:00.166)
You're okay with that?
Melanie (24:00.349)
Mm-hmm.
shawn (24:15.218)
What? Are you making that up? Are you overrepresenting that? Is that happening all the time? That doesn't make any sense. That makes no sense what you just said. There's no logic to what was just said. I'm more religious. Wait, what was the answer? I'm more religious because I'm a Republican? Because of my politics?
Matt (24:22.113)
That happens all the time in political
Do you ever hear that at BYU?
Matt (24:32.853)
Republicans Republicans are the relig party of religion. Republicans are the rel No, there's no they're saying they are religious and so since they're religious they need to be Republican or conservative, because those are the people that are religious and care about religion.
shawn (24:36.99)
But are they telling you that they're religious because they're political? They're saying they're
shawn (24:49.538)
I hate that answer so much. Like that makes me so angry. That's crazy. Ignorant. It's so ignorant.
Matt (24:56.813)
This is why I wanted to have this topic. Melanie, you hear that at BYU, right?
Melanie (25:02.108)
trying to decide if I hear it b from at BYU or if I just heard it from you all the time growing up. But I I don't know, you hear the phrase good Christian values associated way more with the Republican Party than the Democratic Party.
shawn (25:07.166)
Matt (25:07.751)
Mm. The people feel that way?
Matt (25:18.025)
Mm-hmm. Well, that's because Right.
shawn (25:18.986)
But that's just because they're pandering and they use those phrases thinking that that's you know, the the large group of evangelicals, that's just pandering, right?
Matt (25:27.777)
But there is there is a perception out there.
Melanie (25:28.84)
I think college students cave to pandering. It's good marketing.
shawn (25:31.804)
Amen. Amen.
Matt (25:34.199)
There is a perception out there that drama students and English students and environmental studies students are both not super religious and super edgy when it comes to politics.
shawn (25:45.035)
So so is it fair, Matt, to say like even scripture repeatedly warns us against assuming that outward categories like t tell us the condition of someone's heart? Like scriptures warns that over and over again. To me, it's a political game to put people in boxes and categorize them and define them that way. Like like there's there's there's absolutely no way you can define someone's faith or humility or repentant nature by what
Matt (26:04.939)
Mm-hmm.
shawn (26:13.916)
Man made political party they belong to. That is absolute ignorance to think otherwise, in my opinion.
Matt (26:18.583)
But what what about their political ideology? Like that they're conservative or liberal? Is maybe that closely tied to their faith? Is like conservative more close to the teachings of Jesus than liberal?
shawn (26:30.76)
What version of conservative g tell me what version of conservative and what version of liberal? Is it is it not right? Like is it Abraham Lincoln's version of conservative or is it Donald Trump's version of conservative?
Melanie (26:35.806)
Yeah.
Melanie (26:44.762)
He
Matt (26:45.993)
Ronald Reagan. I know if I if I'm in a group of members of our church and they hear that I study political science and and they want to get they want to start talking politics and I gotta be careful not to offend them, I tell them how much I love Ronald Reagan, and then everybody's okay with that. Like Ronald Reagan in our church is like fine. But if I'm in a group of political scientists, I better not say how much I love Ronald Reagan, because they're not okay with that. Right. But like Ronald Reagan conservative seems to like
shawn (26:57.928)
He
shawn (27:11.241)
Ha ha.
Matt (27:14.679)
fit really well with our church. But also with college students today, they do think Donald Trump conservative fits really well with our church right now. I don't know. I'm just telling you what they tell me.
Melanie (27:26.418)
He's the only brand of conservative we've ever known.
shawn (27:29.652)
my gosh, that's true. That's incredible, Melanie. What insight you just gave us. Wow.
Matt (27:29.697)
I know that's really, really sad, but it's true. I know.
Melanie (27:33.81)
Mm-hmm.
Matt (27:35.383)
Did you know that I was gonna do this as a topic for the podcast? But in the last 10 years, our national debt has doubled in the last 10 years. So when Donald Trump was elected 10 years ago, our national debt was $40 trillion, and now it's eighty trillion dollars. And
shawn (27:54.239)
Which is the opposite of what a con traditional conservative would and doesn't the govern like every day I read a new article where the government is buying stakes in some company or the government is getting into the blank industry. That is so anti conservative. Donald Trump is not conservative.
Matt (28:07.426)
Mm-hmm.
Matt (28:11.137)
Or spending billions of dollars on like a White House ballroom or on like a pond in Washington, DC, or to build a an arch or whatever. Yeah. Yeah, so that's interesting, right? But there's not a a a latter day lens on the government debt. So it's right. So you could say, well, I'm a I'm a Trump conservative because
shawn (28:31.082)
Melanie's face was correct. How is there not a latter day lens latter day lens on on the idea of living within your means and and being is that what you meant, Melanie? What'd you mean by that face?
Matt (28:40.211)
Hmm.
Melanie (28:43.6)
Yeah, like we don't talk about it a lot these days, but I grew up like wasn't it President Hinckley, I don't know, someone said, I want every member of this church to live debt free. There are like three things it's worth going in debt for. But if it's not one of those three things, don't do it.
Matt (28:53.634)
Mm-hmm.
shawn (28:59.796)
That leads me to a question, Melanie. How is it that you only think that there's one defined conservative character 'cause it's Donald Trump thing saying, Well we only live during his but you know who you know who Gordon Behinkley is. He wasn't your era.
Melanie (29:11.754)
I think like as human beings we slowly become aware of politics, right? And the first year I really became aware of politics was 2016. And I think that's probably early for people in my generation, because my dad's a political scientist. And so as I was like entering the world of politics, Donald Trump was shaping the Republican Party.
shawn (29:18.537)
Okay.
shawn (29:22.782)
Okay.
shawn (29:34.41)
Yeah.
Matt (29:34.613)
I don't think that's true. You remember distinctly the day that Barack Obama was inaugurated president of the United States.
Melanie (29:40.456)
Well yeah, but I only remember that 'cause I was racist.
shawn (29:43.645)
what?
Matt (29:43.681)
No. Yeah. I forgot about Kansas. Sometimes Kansas can get a little racist.
Melanie (29:52.391)
Yeah, but there's something to that, right? Like the like I don't I barely remember who the president was before Obama. I remember there was Romney and Obama, but before pr Donald Trump, we had a Democratic president. And so people like maybe had a picture of what the Democrats were and what they stood for and it was gross school lunches. And then Trump became the Republican, we all knew. And so if you believe in like
Matt (30:02.679)
Mm-hmm.
Matt (30:19.405)
Mm-hmm.
Melanie (30:22.558)
conservative family values, if you believe that abortion's wrong, you know the Democratic Party doesn't believe in that. And so you've gotta go with I yeah.
Matt (30:29.249)
Family values. But yeah, I think more and more today it's I think more and more everything is defined by transgender rights, right? People who are yeah. I think it's LGBTQ rights is more what defines and abortion. Abortion defines that. But I think a lot of people don't realize that there if you look at religion in America, most religious Americans actually identify as democrat. There's only one group.
Melanie (30:38.408)
And gay rights.
Melanie (30:44.692)
Yeah.
Matt (30:58.763)
That yeah.
shawn (30:58.864)
Which is w which is again the flaw in this this guy's survey, right? Because he's defining relig religiosity as attendance at church, which is one of thirty factors that determine who's religious, right? If you're doing another survey and you're asking a bunch of people, are you religious based on, you know, do you believe that you should do good to other people? You know, that's different data. So I to so for you to say that Democrats or liberals are more religious, I think is just as wrong as him saying that.
Matt (31:02.797)
I know.
Matt (31:07.437)
Church attendance. Yeah.
Matt (31:19.361)
Mm-hmm.
Yeah.
shawn (31:29.0)
Republicans are more Christian.
Matt (31:30.882)
What I meant to say is by religious identification, right? If you look at Muslims, most Muslims are Democrats. Most Buddhists are Democrats. Most Jewish people are Democrats. Most Catholics are Democrats. the only group where most of them are Republican is evangelicals and members of our church. And so that's where I think the misperception comes in, because so many members of our church happen to be Republican. The members of our church think that, the Republicans
Or the party of religion, when in reality, no, like it's just us and evangelicals that are more Republican. Other faiths are more Democratic.
shawn (32:07.562)
I feel strongly that the best way to discuss this is not to continue to try to correlate or even this category I'm making up with this category I'm making up. God makes it clear that all individuals, no, you political scientist. God makes it clear that all individuals, the individual is the most important unit or entity in his his mind. A child of God is unique and different in every way. You can't define them by
Melanie (32:15.922)
Mm.
Matt (32:21.015)
Sean
Melanie (32:24.391)
Ha ha
shawn (32:35.764)
Well if he's Republican he must be a Christian and if he's Democrat he must be a real Christian. Like Matt would say.
Matt (32:41.079)
You would be such a terrible social scientist. You would be so bad at it. Like from the day I met you, you were like, stop putting people in boxes. But I found a career where what we do is put people in boxes. And it's super, super fun. Because sometimes you're right about the boxes people are in.
shawn (32:49.236)
Ha ha ha.
shawn (32:53.183)
Ha ha ha.
shawn (32:59.668)
Points points to Matt for admitting that he thrives on the idea of putting people in boxes.
Matt (33:02.337)
Ha ha ha
Melanie (33:05.962)
I'll second that.
Matt (33:07.561)
Okay, so I don't know, for the last month or so I've been beating on the drum of the communist revolution that's happening in the United States of America. So this last week, Angie Nixon, a Democratic Socialist and Florida state representative, won the Democratic primary for US Senate for the state of Florida. She defeated Alex Vinman, a more moderate candidate who raised far more money and was well known for testifying during Donald Trump's first impeachment hearing. She supports policies such as universal health care.
Affordable childcare, and a stronger economic message for working people. She will now face Republican Senator Ashley Moody in November, and many people think she's gonna lose. But the Democratic Socialists of America members have won primaries in New York, Pennsylvania, Colorado, and Michigan. So here's the question because I've said it's inevitable, but this is the question. Should Americans be worried about the successes of this movement in the Democratic Party?
shawn (34:07.178)
You wanna go Melanie?
Matt (34:08.053)
Melanie gets to go first.
Melanie (34:09.81)
I think I lean kind of democratic socialist, so I'm not worried.
shawn (34:12.276)
Ha ha ha ha.
Matt (34:14.711)
W really? I t this is the other thing I said is that your generation loves this stuff. So why should we not be worried? 'Cause I'm telling you, you wait, you were on the bike ride with me when the old people said communism's bad or something like that. And you're and I was like, Well, as a political scientist, like everybody has there's good and bad of communism. Like but the prophets have said it's bad.
shawn (34:22.484)
Can I
shawn (34:35.412)
Can I
Melanie (34:35.706)
Yeah, so we weren't alive when the prophets said that.
shawn (34:42.282)
I was gonna say, Melanie, could before you answer, can I just point out that if you are teaching me that your generation likes to define your beliefs systems, like your political spiritual belief systems, on just the limited time that you decided to get interested in it, then the idea that you lean Democrat socialist means you don't know what happened in the history of the world through World War I, World War II, communist Russia, communist like China, like.
Matt (35:09.569)
China Totalitarian North Korea
shawn (35:11.836)
If you don't right, so maybe, maybe is there a little bit of ignorance in there? Like if you're saying I don't know what Republican conservatism in be is before Donald Trump, then maybe you don't know what socialism is before Mamdani.
Melanie (35:28.84)
I think that we have a hope that we can do it differently. Right? We hear about the horrors of socialism and communism and other places and we're like, well, we won't do it under Stalin. We won't do it under Kim Jong un and maybe it'll go differently. Cause I think what we are doing is we're seeing people in poverty. We're seeing drug abuse. We're seeing seeing income inequality. And we're saying, We don't know how to fix this
shawn (35:35.218)
What do they all say?
shawn (35:46.1)
That's like
That's
Melanie (35:55.998)
But universal health care might be a good first step.
shawn (35:59.145)
I think that's like saying, look, I know I've touched the hot stove five times with my bare hands and it burned me. But I think I can just do it slower or softer or come to the side and it won't continue to burn me. No, the hot stove will always burn you.
Melanie (36:11.86)
We're the American experiment, Sean. We're the American experiment. Democracy didn't work till we tried it. Why not socialism?
shawn (36:19.4)
Yeah, but it's but it's because it's gotta be based on principles. For example, the Bill of Rights, which which c you can't do under socialism. You can't. You can't you cannot.
Matt (36:19.405)
There you go.
Matt (36:28.589)
Y you sure can. Sean, nun w which of these policies should Americans be afraid of? Universal health care, affordable health care, and an economic system that helps people like get out of poverty. Work hard, you can live the American dream. What about that scary?
shawn (36:43.914)
Those are policies, those are policies that have never worked and will never work. Name one instance where it's ever been applied. Those are policies that are unprincipled that will not ever work. You can't do it because you either have to you either have you because you you have to apply the the the use of force t in taking the let's talk about marks, right? You have to take over all of the
Matt (36:52.18)
I
Matt (36:56.215)
There's
shawn (37:09.064)
the the resources in order to actually apply unlimited resources to give everyone universal health care. It's unprincipled.
Matt (37:14.647)
There's not a single country in the world where they have universal health health care where they say, Let's get rid of this.
shawn (37:18.888)
Yep. Who has universal health care w look like
Matt (37:22.871)
Canada has it, they wanna keep it. Great Britain has it, they wanna keep it. Spain has it, they wanna keep it.
shawn (37:27.978)
But we've gone over this on the podcast a million times. We c I show you serv well, I show you people talking about how I don't get my healthcare in Canada. My br my sister in law, I don't use healthcare in Canada unless I get a cold or something. But anything serious, I gotta come to the United States. Otherwise I won't get in for six months or two years or ten years.
Matt (37:46.476)
The other side of it is I have all these young people that I talk to who want to be nursing majors or doctors because they want to become fabulously wealthy, right? It's like one of the wealthiest professions in America is to be a medical doctor. And I say, why don't we just have a system? Sean, if you don't want to if you want to keep the private option that your your friend from Canada likes to use in the United States, we'll keep that system. We'll just have a universal healthcare system paid for by the government that competes with it.
And people can choose. Do I want the free healthcare or do I want the expensive health care? And that would be really nice because it would create competition and the invisible hand could help even out some of these salaries. The sort of like less great doctors could be the government doctors, right? And the super, super good ones could be in the private system.
Melanie (38:25.492)
Yeah.
shawn (38:31.262)
Pro the problem is, Matt. The problem is the free the the invisible hand can't function unless it's a free market. And the government, no, it's not. The government it's not a free market. The government, the government, you think I mean there's the same word in free market and free healthcare. That doesn't mean I mean, good job. Did you learn that in college?
Matt (38:38.783)
It's free.
Melanie (38:51.937)
Ha ha
Matt (38:55.629)
I'm just saying, like, the if the government can do it cheaper, as it is, the government is is there's a free, there is a public, like what do we call it? Universal healthcare. Universal healthcare exists for the seniors in America that are you taking up all of the expense of the healthcare system. So if the government were just gonna say, we're gonna do this more efficiently, we're gonna save ourselves money and maybe not have such a big debt.
Because instead of using an insurance model where all of the seniors use this insurance and pay all these outrageous prices to private providers, we're just going to have a public option. And if you're a senior and you need health care, go to the government healthcare facility. If you want to, you can still pay for private health care. But there's going to be government healthcare. That's how we're going to pay for the seniors and the poor people and anybody else who wants it. Just come to the public clinic.
shawn (39:50.579)
that will drive but that will drive the cost of living up so high because you now have a government who's already crazy in debt, who is now gonna go deeper and deeper and deeper in debt in order to provide free health care, which is never it's not free, Matt, it's not. The people will pay for it. You ha
Matt (40:04.193)
They won't they they they won't go they won't go into more debt because it'll be less expensive for them. If you think about how much money we spend on insurance, right? And how much like my son went to the emergency room and I think it was like $3,000 for that emergency room visit, right? And that's because we have that health insurance model where there's not this direct fee paid to the provider where you know what it is up front. So instead of the government paying that $3,000 every time my mom goes to the emergency room, they pay the
Emergency room doctor is a set fee and they say, You're gonna see everybody that comes to you and you don't get to charge whatever you want to charge. You're gonna just take a salary, like all of the public school teachers do.
shawn (40:42.454)
Yeah, but who's paying but who do you think is so t to you going to the doctor is free. It doesn't cost anything. Look how great this is. It doesn't got who do you think's paying the salaries of the doctors? Who do you think's paying for who do you think yeah, who's paying the government? That's right. So all of our costs are gonna go up because our taxes are gonna go up and it's gonna be we're gonna live in a completely expensive dis society. Inflation will go up. really? The taxpayers will be our taxes will go down.
Matt (40:48.311)
Right.
Matt (40:51.777)
The government the government taxpayers.
No
Melanie (41:04.742)
We should tax the rich. Tax Elon Musk to pay for our health care.
Matt (41:07.148)
Yeah, that's right.
So the reason we should be afraid, it's not for the reason Sean said that the young people are ignorant and dumb and they're gonna ruin the country.
Melanie (41:17.768)
Well, we might be. I I'll accept that's a possibility.
Matt (41:21.901)
The reason we should be afraid of the Democratic Socialists of America is the MAGA crowd took over the Republican Party and made it so that people like Sean and myself feel homeless, that there's not a party that represents us. And it's not just us, it's like almost everybody our age in the church is like, what happened to the Republican Party and why can't I be a part of it anymore? What the Democratic Socialists of America are doing is they're the MAGA of the Democratic Party.
shawn (41:49.202)
Yes, yeah.
Matt (41:49.77)
And when they take over the Democratic Party, there will no longer be a party that's reasonable, rational, like somebody I could support and get excited about. Right? I have to in every election choose between socialist, MAGA, socialist, MAGA. To me, that's well, so to me, that's the fear. The fear is that the the moderate parties of America, when
shawn (42:00.267)
You offended Melanie. He offended her.
shawn (42:06.248)
Yeah, the two ex the two extremes. That's right.
Melanie (42:08.786)
Could we fix this with ranked choice voting?
shawn (42:11.28)
Ha ha ha.
Matt (42:19.541)
Republicans and Democrats were more in the middle and kind of got along. They failed. They failed to the point that Americans are angry and they're going to go to the extreme on the Republican side, or they're going to go to the extreme on the Democrat side because they're they want something to get fixed and they want something to get done. And so to me, that's the thing I'm afraid of is that the moderate middle of the road voices are gone. Mitt Romney's gone, Jeff Flake is gone, John McCain is gone.
And likewise, all of those middle of the road Democrats are gonna be gone and I'll only have to choose between MAGA or communist.
shawn (42:55.22)
Points to Matt. That's just preaching truth, I think.
Matt (42:59.479)
Do you think it's inevitable? Can we fix it, Sean?
shawn (43:02.12)
Yeah, we can fix it. Don't say how. Don't ask me how.
Matt (43:04.481)
Yeah. Okay. Okay, here's the big question is
shawn (43:07.528)
I think we have to I think well, I think we can fix it. We have to educate our younger generation so that they don't think that one of these two extremes, Melanie, is the better option. And we're a younger, smarter generation. We can do we can do Trump's version of make America Great Again Better, or we can do socialism better. I'm
Matt (43:15.093)
Yeah.
Melanie (43:15.176)
Ha ha ha.
Matt (43:27.223)
Mm-hmm. That's that's Sean's solution. No, she's not offended. She has me for a father. Like, to offend Melanie, you gotta dig deep. One time I asked one of my kids, I was like, Are the kids at school mean to you? And they're like, You're my dad. There's nothing I've ever had, no one's ever bullied me at school more than you did as a father. I'm fine. Don't you worry.
shawn (43:29.918)
That wasn't offensive, Melanie. I'm sorry. I didn't
shawn (43:37.138)
Yeah.
Melanie (43:44.936)
Ha ha ha.
shawn (43:44.948)
Ha ha ha.
Does that give you thick skin, Melanie? Good. Good.
Melanie (43:53.227)
yeah. yeah.
Matt (43:54.67)
All right, this is the last big question on property, but I it's a doozy, it's a good one, and it fits with the theme of the other topics today. So I think that these verses from the New Testament suggest that God is a proponent of communal ownership of property. In fact, I think that the number of verses that teach communal property ownership is so much higher than the number that teach something different that that suggests that maybe communal property
Property ownership is an eternal principle. Am I am I wrong about that? I listed all of them about communal property ownership and then I did all of them I could find, except for Sean's favorite. These are just old just Bible verses.
Melanie (44:26.097)
Amen hallelujah.
shawn (44:27.346)
Well, hang on. Fur for f for
shawn (44:35.146)
For our listeners, just for context, when Matt speaks passionately about something and provides references, it doesn't mean he actually believes in what he's saying.
Matt (44:47.873)
But for our listeners, maybe it is. What if communal property ownership is an eternal principle? Because when I when I talk doctrine with Sean, Sean says doctrine is taught in all dispensations, right? Or it's how do I know it's doctrine? It's taught in the live in the standard works and it's.
shawn (44:55.177)
I would
shawn (45:02.942)
Yep. Yes. Truth is it's can't it's it's canonized and it's truth as it always has been, is and always will be, as the descriptions define it. Yeah, yeah. Yeah, yeah. Here's the pr here's the problem. I'd be willing to concede if the verses that you provided, this long list of verses, meant what you're saying it means. None of these do. And all that believed were together and had all things in common.
Matt (45:12.299)
Mm-hmm. Yes. Yes. So communal property ownership. Like
Matt (45:28.66)
shawn (45:31.828)
Now you're using that and you're going, that means let's see, what was your question?
Matt (45:40.983)
had all things in common. That's communal property ownership. You have all things in common.
shawn (45:46.901)
Okay, who so again, like back to our first topic? We three, four, we four have or three, decided to commit to the Lord and make a covenant to live the law of consecration. There's nothing stopping us. There's nothing stopping you, Matt, from going and consecrating everything you have and parting everything that you have. So until we do it, it's not going to happen. Now, are we sinning because of that? Is the Lord unhappy with us for doing that? You think so?
Matt (45:58.318)
Mm-hmm. Mm-hmm. Mm-hmm.
Matt (46:07.458)
Mm-hmm.
Matt (46:13.569)
Yes.
I don't know. I'm saying like thou shalt not kill, we would say is an eternal principle, right? So no matter I mean, there might be exceptions here and there where people murder or something like that, but as a general principle, we would say God says don't kill each other. And and maybe he's saying to us, like, we should be finding ways to implement communal property ownership in our lives.
shawn (46:21.258)
Yeah.
shawn (46:30.42)
But but but in
Melanie (46:39.284)
Democratic socialism.
shawn (46:39.476)
I don't That is democratic socialism. It's just not what it's saying. It's let's break it down, Acts 2.44, since you provided that. The people who believed got together and they had things in common. So they're homogenous, right? No, they had their beliefs in common. They had their values in common. What do you mean? Yes, it does.
Matt (46:49.375)
Yes. The righteous people.
All things, all things in common. All of their property was communally owned. No, no, no. That's not what that means.
Melanie (47:02.16)
No, and all that believed were together and had all things common, and sold their possessions and goods, and parted them to all men.
Matt (47:07.116)
Right. Have
shawn (47:09.738)
Well well hang on, hang on. Hang on, you're clumping it to hang on. You're you're clumping No, you're clumping it all together. there's a huge comma there, and that's important. It says they believed together, so they had the same belief system and principles and faith, and then they had all things in common, meaning we all believed in Jesus Christ. We all were repenting, we were all committing to take care of the poor and to love our neighbor. When we had those things in common, now we decide to get together and go.
Matt (47:12.031)
If they had all things come and it doesn't talk about not talking about their beliefs, it's talking about all their things.
shawn (47:39.444)
Why don't we sell everything we've got, live on a commune? Like, for example, Matt, when you come and visit me, I take you to a restaurant. Remember the restaurant's name? No, it's Yellow Deli, the Yellow Deli here in Vista. And the Yellow Deli is operated by a group called the Twelve Tribes. Do you know what the Twelve Tribes do?
Matt (47:46.903)
Lude Miller. yeah, yellow deli.
Melanie (47:49.769)
Ha.
Matt (47:56.76)
They're living the eternal principle of communal ownership of property.
shawn (48:00.213)
They are living this idea of communal ownership of property. So if you join the twelve tribes, you will go live and eat and serve and you'll come to the restaurant and you'll do dishes and you'll be a server and you won't get paid. You the shakers did the same. You won't get paid and you'll have these wonderful restaurants and you'll make great food.
Matt (48:11.937)
The Shakers did the same. The Shakers did the same. Look Sean, look at look at Acts four. Look at the next scriptures. Acts four, thirty-two, thirty-four, thirty-five. Neither said any of them that aught of the things which he possessed was his own, but they had all things common. As many as were possessors of lands or houses, sold them, and distributed what was made unto every man according as he had need. It's not about beliefs, it's about possessions.
shawn (48:38.428)
Right. So the cond but so the conditions, but he's talking about the city of Enoch, right? He's talking about when Zion can become Zion or when Christ comes again and when we can accomplish this. But the thing is, we're still in the fallen world. Christ isn't here leading, and we have not attained to the level of the city of Enoch. So that's the to strive for. And we do, right? We do live the law of individual consecration. We do.
Matt (48:57.271)
But we
Matt (49:04.373)
Okay, but if it's an eternal principle, we should codify it into law the way we do other righteous and eternal principles.
shawn (49:10.818)
r really? Because the law says thou shalt be baptized at the age of eight? The the Yeah, no, but Yeah, but you're saying codify the law and by government means. Yeah, exactly.
Matt (49:14.337)
The law says thou shalt not steal, where it says thou shalt not kill. It says that
Melanie (49:20.2)
Remember what happened when we tried to codify prohibition?
Matt (49:24.235)
Yeah. It was go it was awesome. Only the really bad people drank alcohol. You didn't have public drunkenness. Melanie, is it an eternal principle?
Melanie (49:29.074)
Mm.
shawn (49:30.984)
Ha ha ha ha ha.
Melanie (49:35.595)
I think I I buy that it's an eternal principle, but I do also think that sometimes God implements eternal principles in different ways. Like I think I'd probably say that polygamy's an eternal principle, even though I don't like that, it makes me uncomfortable, and I really hope it looks different in the eternities. But we can see there are times when God commands his children to practice polygamy and times when he doesn't. And
shawn (49:40.826)
Gonna make me pull out horses.
shawn (49:50.906)
shawn (50:01.748)
So Melanie, can y can
Melanie (50:03.206)
As much as I'd love us to live the law of communal property right now, it's possible we aren't ready for it.
shawn (50:10.602)
So you believe it's an eternal principle. So how do we reconcile verses like DNC 1322 that says we believe no government can exist in peace except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, conscience, the right and control of property, and the protection of life. The freedom to believe the way I want, and the freedom to life.
Matt (50:33.793)
Communal ownership of property.
shawn (50:37.916)
Is in the same category as the freedom to own property.
Matt (50:41.697)
You don't get to go to the Doctrine of Covenants. I left all those at this
Melanie (50:42.442)
Okay. What section is this, Sean?
shawn (50:45.908)
This is DNC one thirty four. All the whole chapter talks about in fact it goes on two ver thr
Melanie (50:47.655)
One thirty four.
Matt (50:50.647)
But we could go to section forty two, where it says that we give up everything and live the law of consecration.
Melanie (50:56.572)
Yeah, I think that Doctrine and Covenants is specifically talking about the American government, right? You have these saints who are being persecuted and they're trying to establish for themselves a community where they can live. And so Doctrine and Covenants has to be interpreted in the context of the American government. And sometimes in the context of the American government, you can't perfectly live eternal laws.
shawn (50:56.628)
But how do you reconcile those? Those are dissonant.
Matt (51:17.079)
Mm.
shawn (51:22.026)
You're you're suggesting that the D and C doesn't apply to the Ukrainians in nineteen ninety four?
Melanie (51:27.069)
It
Matt (51:27.551)
Right. That's what he's that's what she's saying.
shawn (51:28.98)
There's no way.
Melanie (51:31.312)
Okay, maybe the American government is limiting, but I think the Doctrine and Covenants is us trying to live God's laws in an imperfect world.
Matt (51:41.889)
This is what I say.
shawn (51:42.778)
As is scripture who says in Acts two and four
Matt (51:45.857)
The n the number of verses that talk about communal property ownership exceed the number of verses that talk about the inviolate nature of property rights. Listeners, we would love to have you. I actually haven't shared any of these verses in the rundowns to the podcast. So the listeners don't have any of this like big long list of scriptures that I have.
shawn (51:51.508)
That's not true.
That is absolutely not true.
Melanie (51:59.582)
Ha ha ha.
shawn (52:02.773)
That's right. That's right.
And and here's and I'll I'll just give you a couple that that would be good. That's a great example. Yeah, good idea. But because Matt's providing things and he's interpreting it pretty loosely by saying that Luke twelve thirty-three means communal property, and it says, sell that you have and give alms. It's saying to give alms, and that means we have to get rid of private property. It doesn't mean to give to the poor.
Melanie (52:08.612)
You should have them compile their own list and tell us who's right.
Matt (52:25.293)
Pretty clear.
If thou wilt be perfect, go and sell that thou hast and give to the poor. Yeah, that's right. I give half of my goods to the poor, and that's not even enough, says right what Zacchaeus does. Not even enough. Yeah. well, it's okay. I didn't think that I would persuade Sean. I was really, really happy that I persuaded Sean on some of the Bible verses, but this one it felt like was a step a little too far that Sean wouldn't join me on this path.
shawn (52:34.964)
Yeah. And we do that.
shawn (52:46.61)
Yeah.
shawn (52:56.926)
Hmm.
Matt (52:58.441)
Some some members of the church don't fully believe the Bible the way that I do. And and they like the doctrine and covenants a little more.
shawn (53:08.052)
Matt Matt tr I I like sometimes you still think you could trigger me. I guess maybe you do sometimes, but most of the time no. You could try.
Matt (53:12.494)
No, it was great. Hey, hey guys, thanks so much for joining me this week. Listeners, let us know what you think both about these topics we've discussed and whether you think the podcast should shut down forevermore. Because I had an awesome vacation. Okay, thanks for joining us. Talk to you again next week.
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